Immigration and the Bible
Immigration is in the news a lot these days. Have you noticed that it comes up often in
the Bible? Immigration is important to the
story of God’s people, Israel. In
Genesis, Abraham migrates from Ur to Canaan, and lives as an alien. In Joseph’s time, the Israelites migrate to
Egypt during a famine. In Exodus, God
saves the Israelites from slavery in Egypt, and in Joshua, he takes them back
to Canaan and enables them to conquer it.
In the Old
Testament law, God often reminds his people to be kind and fair to immigrants
because they were once immigrants themselves:
“You shall not
wrong or oppress a resident alien, for you were aliens in the land of
Egypt.” Exodus 22:21 (NRSV)
“You shall not
oppress a resident alien; you know the heart of an alien, for you were aliens
in the land of Egypt.” Exodus 23:9
(NRSV)
The book of Exodus says that Pharaoh oppressed the
Israelites because he saw this group of immigrants as a security threat (Exod.
1:8-10).
In the New
Testament, Jesus becomes a refugee right off the bat, as the holy family flees
Judea for Egypt (see Matt. 2:13-15). The
apostle Peter reminds Christ followers who get cozy in this world that they
should see themselves as aliens and to live in reverent fear (1 Peter 1:17).
Despite
this background, we American Christ followers have a varied record on
immigration. In the late 19th
and early 20th centuries, Protestant preachers railed against
Catholic immigration. Everything you
hear people say today about Muslims, people said about Catholics in those days. Maybe worse!
Many Protestants thought the pope was the antichrist of Revelation!
On the
other hand, Christ followers in America have been instrumental in bringing
immigrants here, and helping them settle when they came. We want to accept the “right kind” of
immigrants but bar the “wrong kind” of immigrants. Yet we often disagree on which is which!
The
immigration issue today is complex and difficult. Nonetheless, when we think about immigration,
we need to bring the witnesses of the scriptures and church history to
bear. At the minimum, we need to make
sure that all people in our country receive fair and just people, regardless of
where they’re from.
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